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Is my time the same as your time? A note on the concept of time in Indian villages

Many of us conducting
research in development economics deal with different types of data sets for
our analysis. We generally have two options for empirical research in
development economics: either we can use available secondary data sources, or we
can go and collect primary data ourselves.


Shiuli Vanaja (right)
speaking with a woman about the time spent on daily activities. (Photo credit:Thangkhanlal (Lal) Thangsing)

There are many advantages
of collecting primary data. It allows us to design the survey in a way that we
can collect information on many variables of our interest that may not be
available in secondary data; it allows us to be part of the data collection from
the beginning till the end and we can control the quality of collected data;
and it allows us to test the questionnaire, do pilot surveys and make
corrections based on the responses received from the field. Therefore, I
believe that if we get a chance to do primary data collection via fieldwork, it
is a unique opportunity with tremendous benefits. But at the same time, it is a
challenging task. Primary data collection can sometimes be difficult because often
the survey population behaves differently than our expectations. Often there
are no clear-cut solutions for the problems arising during data collection and
we must think of creative ways of bypassing them.

I spent the last 18
months conducting fieldwork in remote villages of Jharkhand state in India. My
field surveys were focused on household drinking water choices, water borne
disease, behavioral patterns around household water use, and time use patterns
of women in these villages. One of the instances where we found the respondents
behaving differently than our expectations was when we asked them questions
related to time. [Note: All survey respondents were women between the age of 18
to 49.]


1: Jharkhand is a state in eastern India (highlighted in red).

For example, one of the
questions in the survey relates to the occurrence of a water borne disease in
the family in the last two weeks. When we started asking this question,
we soon realized that it is very difficult for them to pinpoint in their mind
the period that entails two weeks back from the date of interview. In the daily
lives of these women, they do not use calendars, wear watches or look at time on
mobile phones during the day. There is nothing in their daily routine that
might make an impression of the time spent in the past, whether it is two weeks
before or even one week before today. However, if we relate this “two weeks ago”
time window with any cultural activity or festival that might have happened in
that village, then it becomes a little bit easier for the respondent to imagine
in her mind the time window of last two weeks.

Another example relates
to the time of the day when the respondent woman goes to fetch drinking water
in the morning. If we just ask them the time they usually go to fetch drinking
water, many of them cannot tell us the time when they do so. They will say that
they wake up, attend to personal hygiene and then go and collect water but
cannot tell with surety what time it was in the morning. It is true that to an
extent we (as in people who are living in cities, using watches and mobile
phones) also may not be able to tell our daily routine over a 24-hour time cycle
with much accuracy, but most of us look at the time first thing when we wake up.
We quantify the time at which we do things

─ using
our watches, phones and laptops ─ in contrast to villagers who do
not follow their schedule with clock time. To deal with this difference,
we had to rephrase the survey question.
We asked them to relate the most recent experience in their memory, we gave
them many time options and we let them choose the one most closely associated
to this activity in their mind.


enumerator (left) conducts interviews in the household setting in the village,
meeting the woman respondent where she carries out her tasks of normal daily life.  (Photo credit: Anjan Bara)   

In the end, I learned there
are two different concepts of time. The time that relates to recent activities
and experiences and time that relates to activities in the
past. It is easier to remember
the time pertaining to the recent experiences. The more we go in the past, the more
difficult it is to remember what happened or when it happened. For women in the
villages of Jharkhand who are not going to school or colleges and are not doing
any activities that require them to remember the time of the day, it is
difficult to identify the time of the day when they did an activity. It is not
that time is not important for them. In some sense, it is much more important
as any time wasted has a higher opportunity cost for them. But in villages,
time moves on a different scale.

The whole purpose of
telling this story is to illustrate the point that certain concepts are different
in the field than in theory. Engaging in fieldwork makes us understand that. During
my fieldwork, I gained a completely
new insight into the concept of time as visualized by women in villages of
Jharkhand. This experience made me rephrase my questions, adapt
the survey and data collection technique, and is also going to
change the way I will analyze time use in my research.

Shiuli Vanaja

Shiuli Vanaja is a fourth
year Ph.D. candidate in the field of Applied Economics and Management at
Cornell University.  Her research focuses
on economics of household water use in India.